Fate and Free Will

Джон Рональд Руэл Толкин

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MBAR: basically “settle, establish” but with a considerable semantic development, being especially applied to ‘settlement’, sc. the settling of a place, occupation (permanently) and ordering of a region as a ‘home’ (of a family or people) > to erect (permanent) buildings, dwellings?

Q[uenya] and T[elerin] ambar, S[indarin] amar ‘world,’ ‘the great habitation.’

Beneath these glosses he added a note of clarification:

The full implications of this word cannot be understood without reference to Eldarin views and ideas concerning ‘fate’ and ‘free will.’ (See note on these points.) The sense ‘world’—applied usually to this Earth—is mainly derived from sense ‘settlement’: ‘the great habitation’

as ‘home of speaking creatures’ esp. Elves and Men. (ambar ‘world’ differed from Arda in reference. Arda meant ‘realm’ & was this earth as the realm ruled by Manwe (the Elder King) vice-regent of Eru, for benefit of the Children of Eru.) But though mbar- was naturally mostly used of the activities and purposes of rational creatures, it was not limited to these. It thus could refer to the conditions and established (physical) processes of the Earth (as established at its Creation directly or mediately by Eru), which was part of Eä, the Universe. And so approached in some uses the sense ‘Fate’, according to Eldarin thought on the subject. Thus Q. ambarmenie “the way of the world” (“world” by the way never meant “people”), the fixed, and by ‘creatures’ unalterable, conditions in which they lived.

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