Wood and Stone

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THE following narrative gathers itself round what is, perhaps, one of the most absorbing and difficult problems of our age; the problem namely of getting to the bottom of that world-old struggle between the “well-constituted” and the “ill-constituted,” which the writings of Nietzsche have recently called so startlingly to our attention.

Is there such a thing at all as Nietzsche’s born and trained aristocracy? In other words, is the secret of the universe to be reached only along the lines of Power, Courage, and Pride? Or, — on the contrary, — is the hidden and basic law of things, not Power but Sacrifice, not Pride but Love?

Granting, for the moment, that this latter alternative is the true one, what becomes of the drastic distinction between “well-constituted” and “ill-constituted”?

In a universe whose secret is not self-assertion, but self-abandonment, might not the “well-constituted” be regarded as the vanquished, and the “ill-constituted” as the victors? In other words, who, in such a universe, are the “well-constituted”?

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