The Brunist Day of Wrath

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“Jesus loves me, this I know, For the Bible tells me so…” The young Reverend Joshua J. Jenkins, candidate for the West Condon Presbyterian ministry, whushing along through the rain-drenched countryside, the bus nosing out of lush farmlands and dark wet forests onto the gently undulant and somewhat barren coal basin that is to be, if his interview goes well, his new home, finds himself meditating upon his church’s Great Awakening — a great disaster, as he was taught (he himself is just awaking from a thick early morning doze, his head fallen against the bus window, muddled dreams of collegial dispute) — and upon the sequence of disruptive church schisms and rationalist heresies that followed upon the Awakening’s excessive evangelism through the convulsions of the American nineteenth century, so shaped by Presbyterian thought (and, one might say, confused by it as well), out of which musings he hopes to craft his inaugural sermon, and humming meanwhile that children’s hymn of simple faith…“Little ones to Him belong, They are weak, but He is strong…” He does not know why this old Sunday school tune has sprung to mind, but perhaps it is a subconscious reminder that he will not be addressing fellow intellectuals in this remote little coaltown, and must therefore keep his message, however profound at the root, simple and direct in its expression. Not his forte, as his professors have often remarked. He has the ability, which he perceives as a virtue but others more often as a fault, of holding several contrary ideas in his head at the same time, acting on each as if they were independent, even while being fully aware of their relative veracity or utility.

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