LaRose

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WHERE THE RESERVATION boundary invisibly bisected a stand of deep brush — chokecherry, popple, stunted oak — Landreaux waited. He said he was not drinking, and there was no sign later. Landreaux was a devout Catholic who also followed traditional ways, a man who would kill a deer, thank one god in English, and put down tobacco for another god in Ojibwe. He was married to a woman even more devout than he, and had five children, all of whom he tried to feed and keep decent. His neighbor, Peter Ravich, had a big farm cobbled together out of what used to be Indian allotments; he tilled the corn, soy, and hay fields on the western edge. He and Landreaux and their wives, who were half sisters, traded: eggs for ammo, rides to town, kids’ clothing, potatoes for flour — that sort of thing. Their children played together although they went to different schools. This was 1999 and Ravich had been talking about the millennium, how he was setting up alternate power sources, buying special software for his computer, stocking up on the basics; he had even filled an old gasoline tank buried by his utility shed. Ravich thought that something would happen, but not what did happen.

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