The Eternal Husband and Other Stories

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It is the road of every Christian man, who starts from the senses, who is endowed with reason as a dialectical principle which, in the drama of his earthly life, must make a decision between ever increasing participation and eternal defection.

—ERICH AUERBACH,

DANTE, POET OF THE SECULAR WORLD

DOSTOEVSKY’S WORK represents a life-long meditation on the same few themes, motifs, and figures. The love triangle, for instance, with all its ambiguities of pride and humiliation, outward magnanimity, and inner rivalry, entered his work with his very first book, Poor Folk, finished in 1845, when he was twenty-four. Some ten years later, after passing through many of his early stories (The Landlady, A Faint Heart, White Nights), the motif entered the writer’s own life in the form of his friendship with the Isaev family in Semipalatinsk and his later courtship of the widowed Marya Dmitrievna Isaev. Marya Dmitrievna eventually became his first wife, but before accepting his proposal she hesitated for a long time between Dostoevsky and a young schoolteacher by the name of Vergunov. Dostoevsky thus got to play two roles—the family friend who falls in love with the mistress of the house, and then the older rival of a handsome young suitor. The various moves of this elaborate game are detailed in the letters he wrote at the time, which read like pages from one of his own epistolary tales. So he found himself in situations he had already portrayed and would portray again and again in his later novels, culminating in the three (or four) interlocking love triangles of The Brothers Karamazov. This close exchange between life and literature, with literature sometimes strangely anticipating life, is a Dostoevskian feature.

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