Continental Drift

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It’s not memory you need for telling this story, the sad story of Robert Raymond Dubois, the story that ends along the back streets and alleys of Miami, Florida, on a February morning in 1981, that begins way to the north in Catamount, New Hampshire, on a cold, snow-flecked afternoon in December 1979, the story that tells what happened to young Bob Dubois in the months between the wintry afternoon in New Hampshire and the dark, wet morning in Florida and tells what happened to the several people who loved him and to some Haitian people and a Jamaican and to Bob’s older brother Eddie Dubois who loved him but thought he did not and to Bob’s best friend Avery Boone who did not love him but thought he did and to the women who were loved by Bob Dubois nearly as much as and differently from the way that he loved his wife Elaine. It’s not memory you need, it’s clear-eyed pity and hot, old-time anger and a Northern man’s love of the sun, it’s a white Christian man’s entiwned obsession with race and sex and a proper middle-class American’s shame for his nation’s history. This is an American story of the late twentieth century, and you don’t need a muse to tell it, you need something more like a loa, or mouth-man, a voice that makes speech stand in front of you and not behind, for there’s nothing here that depends on memory for the telling. With a story like this, you want an accounting to occur, not a recounting, and a presentation, not a representation, which is why it’s told the way it’s told.

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